On 15 October,听Dr Farhad Daftary听补苍诲听Dr Shainool Jiwa聽participated in a book launch for聽The Fatimid Caliphate: Diversity of Traditions聽at the University of Edinburgh, where Professor Carole Hillenbrand (Professor Emerita at University of Edinburgh and Professor of Islamic History at University of St Andrews) led a conversation with the two editors. Attended by scholars, researchers and students, the book launch was part of a regular seminar series hosted by the Islamic and Middle Eastern Studies Department at the University of Edinburgh.
During the event, Professor Hillenbrand questioned the authors on the various research areas which have been presented in each chapter. Based on analyses of primary sources, the chapters shed fresh light on the distinctive nature of the Fatimid empire, through exploring the notions of authority, models of administration, the nature and context of regional and religious rivalries, the role of women in society as well as in Sunni law, and particularly the legacy of the Fatimid聽caliphate聽in the centuries after its demise.
Dr Daftary听补苍诲听Dr Jiwa聽provided an overview of the period in which the聽Fatimids聽ruled much of the Mediterranean world for over two centuries. From the conquest of聽Qayrawan聽in 909 to the defeat at the hands of Saladin in 1171, the Fatimid聽caliphate聽governed a vast area stretching, at its peak, from the Red Sea in the East to the Atlantic Ocean in the West. In keeping with forms of government that had become characteristic of Muslim polities in the post-Prophetic era, the聽Fatimids聽instituted positions such as those of聽imamIn general usage, a leader of prayers or religious leader. The Shi’i restrict the term to their spiritual leaders descended from 士Al墨 b. Ab墨 峁乴ib and the Prophet’s daughter, Fatima.,听caliphIn Arabic khal墨fa, the head of the Muslim community. See caliphate.,听amir,听qadi, and wazir. They likewise minted coins, regulated the marketplace, defended the frontiers, and directed the performance of communal rituals and the consecration of public spaces of worship.
Their leaders – the Ismaili Shi鈥榠 Imam-caliphs – were distinctive in largely pursuing a policy of tolerance towards the religious and ethnic communities of their realm, and they embraced diverse approaches to the practicalities of administering a vast empire. Such methods of negotiating government and diversity created a lasting pluralistic legacy throughout their two and a half centuries of rule.
Commenting on the content of the publication, Professor Carole Hillenbrand said:
This book offers numerous intriguing perspectives on one of the key dynasties of the medieval Islamic world. The Fatimid empire (969-1171), set strategically athwart Asia and Africa, was the first Shi鈥榠te state and its missionaries ranged far and wide. Here, in this book, major contemporary scholars of Fatimid history and thought tackle such significant issues as the nature of the vizierate, the role of women in contemporary religious life and how this dynasty, which claimed caliphal status, was seen by its rivals to east and west. These studies of the origins and legacy of the Fatimids are innovative explorations of the religious and political culture of this important dynasty.
In addition to Drs Farhad Daftary and Shainool Jiwa, the volume contains chapters by leading scholars: Drs Paul E. Walker, Daniel Beben, Simonetta Calderini, Delia Cortese and Maribel Fierro 鈥 bringing together a selection of research papers that have originally been presented at the Middle Eastern Studies Association of North America (MESA) Conference.
This publication is part of the Institute鈥檚 Ismaili Heritage Series, which aims to provide audiences with the results of modern scholarship on the IsmailisAdherents of a branch of Shi’i Islam that considers Ismail, the eldest son of the Shi’i Imam Ja士far al-峁⒛乨iq (d. 765), as his successor. and their rich intellectual and cultural heritage, as well as certain aspects of their more recent history and achievements.
