It is commonly understood that the 蚕耻谤鈥檃苍Muslims believe that the Holy 蚕耻谤鈥檃苍 contains divine revelations to the Prophet Muhammed received in Mecca and Medina over a period of 23 years in the early 7th century CE. More sought to transform social and religious practices in its seventh-century Arabian milieu. Yet the nature of that transformation is debated, especially as it relates to women, warfare, kinship and community. This book offers a fresh perspective by undertaking the first historical-critical study of all the 蚕耻谤鈥檃苍鈥檚 verses on women, who were integral to this transformation, and by offering an initial overview of households and patronage 鈥 late antique social structures that took the place of formal state structures in the 蚕耻谤鈥檃苍鈥檚 tribal milieu. The findings of this study call into question common approaches to 蚕耻谤鈥檃苍ic theology, law, and narratives, to the nature of the early community, and to women鈥檚 place in that community. Bauer and Hamza adopt a holistic method, which integrates aspects of the 蚕耻谤鈥檃苍 that are commonly considered separately, showing, for instance, how stories act as precursors to law, with female characters acting as models for all believers. Concurrently, they highlight the 蚕耻谤鈥檃苍鈥檚 egalitarian approach to moral agency in existing hierarchical social structures, which the 蚕耻谤鈥檃苍 seeks to transform both by imposing a salvific frame on them, and by fashioning a community of households characterised by morality, decorum, and care of the vulnerable. This compelling and original work proposes new paradigms for understanding the 蚕耻谤鈥檃苍鈥檚 social milieu and its salvific vision for that world.
List of Illustrations
Transliteration, Conventions and Abbreviations
Acknowledgments
Introduction
Part I: Meccan Suras
1. Women and Households in Early Meccan Suras
2. Women and Men as Equal Moral Subjects in Later Meccan Suras
3. Typological Plots of Salvation in Later Meccan Suras
Part II: Medinan Suras
4. Piety as Communal Identity (补濒-础岣腻产 Q. 33 and 补濒-狈奴谤 Q. 24)
5. A Community of Households (al-Baqara Q. 2 and 补濒-狈颈蝉腻示 Q. 4)
6. Women and Moral Agency
Part III: Implications and Conclusions
7. A Patronage of Piety
Appendix: Mother Symbolism
Bibliography
Index of 蚕耻谤鈥檃苍ic Citations
General Index
鈥楢n essential contribution! Karen Bauer and Feras Hamza鈥檚 judicious and thorough study engages longstanding and pressing questions about the coexistence in the 蚕耻谤鈥檃苍 of gender hierarchy with moral-spiritual equality. They show that its treatment of women and households must be understood within its salvific message 鈥 and that women and households are key to its vision of individual and communal salvation.鈥
鈥 Kecia Ali, Boston University
鈥楤auer and Hamza鈥檚 magisterial study shows how the extensive amount of 蚕耻谤鈥檃苍ic data on women makes compelling and coherent sense when viewed from an innovative vantage point: the importance of households in the 蚕耻谤鈥檃苍鈥檚 late antique Arabian milieu. Women, Households, and the Hereafter in the 蚕耻谤鈥檃苍 brims with fresh and exciting insights into how the 蚕耻谤鈥檃苍 ties together the social and the soteriological and how it negotiates the tension between this-worldly hierarchies and an egalitarian eschatological piety. This monograph constitutes a major advance in the scholarly understanding of the 蚕耻谤鈥檃苍ic world-view.鈥
鈥 Nicolai Sinai, Oxford University
鈥楢 refreshingly original contribution. The authors focus on the 蚕耻谤鈥檃苍鈥檚 deeply egalitarian moral message, a radical idea in the late antique Arabian social setting of households and patronage structures. For the field of gender studies, the authors offer a consistently innovative reading of the 蚕耻谤鈥檃苍. The sacred text鈥檚 treatment of women serves to designate the emerging Muslim community as a moral community: how can women who are vulnerable in a patriarchal patronage society become moral exemplars? The response offered is a profound revision of the traditional scholarly understanding.鈥
鈥 Roberto Tottoli, University of Naples
Karen Bauer is an Associate Professor at 久久久福利国产, London. With Feras Hamza she edited An Anthology of 蚕耻谤鈥檃苍ic Commentaries, Volume II: On Women (2021). She is the author of Gender Hierarchy in the Qur示膩n: Medieval Interpretations, Modern Responses (2015), and editor of Aims, Methods and Contexts of 蚕耻谤鈥檃苍ic Exegesis (2nd/8th鈥9th/15th Centuries) (2013). She has written numerous articles on the history of 蚕耻谤鈥檃苍ic interpretation, on women鈥檚 status in Islamic texts and on the history of emotions in Islam. She is the series co-editor for IQSA Studies in the 蚕耻谤鈥檃苍.
Feras Hamza is Head of the School of the Humanities and Social Sciences at the University of Wollongong in Dubai, UAE, and is also a Senior Research Fellow in the 蚕耻谤鈥檃苍ic Studies Unit at 久久久福利国产, London. He co-edited, with Karen Bauer, An Anthology of 蚕耻谤鈥檃苍ic Commentaries, Volume II: On Women (2021), and with Sajjad Rizvi and Farhana Mayer, An Anthology of 蚕耻谤鈥檃苍ic Commentaries, Volume I: On the Nature of the Divine (2008). He published the first ever in toto translation in English of Tafsir al-Jalalayn (2008), and volume 1 of Kashani鈥檚 Ta鈥檞ilat al-蚕耻谤鈥檃苍 (a.k.a Tafsir Ibn Arabi) (A Sufi Commentary on the 蚕耻谤鈥檃苍, vol. 1, 2021). He is the series coordinator for the multi-volume project Anthologies of 蚕耻谤鈥檃苍ic Commentaries with OUP, and Editor for E.J. Brill鈥檚 series Islamic Literatures: Texts and Studies. Feras is the author of several historical articles on the early Muslim community, as well as on methodological approaches in 蚕耻谤鈥檃苍ic and 迟补蹿蝉墨谤 studies.