久久久福利国产

Keywords:聽da鈥榳a, Fatimid, Qarmati,聽batin, Haqa’iq, ta’wil, wasi,聽adwar, samit,聽asas, mutimm,聽mahdi, dawr al-kashf, al Nasafi, kitab al-islah, al Sijistani, dawr al-fitra, yawm聽al-qiyama, cosmology, satr,聽NizarisAdherents of a branch of the Ismailis who gave allegiance to Nizar, the eldest son of the Fatimid Imam-caliph al-Mustansir (d. 1094) as his successor., ta’lim,聽taqiyyaPrecautionary dissimulation of one’s religious beliefs, especially in time of persecution or danger, a practice especially adopted by the Shi’i Muslims..

Abstract: It was in 148 AH/765 CE that the earliest groups identifiable as IsmailisAdherents of a branch of Shi’i Islam that considers Ismail, the eldest son of the Shi’i Imam Ja士far al-峁⒛乨iq (d. 765), as his successor. separated from the rest of the Imami Shiis, centred in Kufa in southern Iraq.[1] By the early 260s AH/870s CE, when numerous da’is appeared in many regions of the Muslim world, the Ismailis had organised a dynamic movement. The Ismailis now referred to their religio-political campaign simply as al-da’wa (the mission) or al-da’wa al-hadiya (the rightly-guiding mission). The central aim of the early Ismaili da’wa was to install the ‘Alid聽imam聽recognised by the Ismaili Shi’is to the position of leadership over all Muslims, in rivalry with the ‘Abbasid聽caliph聽in Baghdad.

The rapid success of the early Ismaili da’wa culminated in the foundation of the Fatimid聽caliphate聽in 297 AH/909 CE in North Africa. The religio-political da’wa of the Ismailis had finally led to the establishment of a state or da’wa headed by the Ismaili聽imamIn general usage, a leader of prayers or religious leader. The Shi’i restrict the term to their spiritual leaders descended from 士Al墨 b. Ab墨 峁乴ib and the Prophet’s daughter, Fatima.. In the Fatimid period (297-567 AH/909-1171 CE), when the Ismailis possessed a flourishing state of their own, they elaborated a diversity of intellectual traditions and institutions of learning, making important contributions to Islamic thought and culture.